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No dating sabbatical biblical

no dating sabbatical biblical-79

For one year he is to be free to stay at home and bring happiness to the wife he has married.” That’s like a year-long honeymoon!And most wives would welcome the idea of our husbands devoting a whole year to our happiness!

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We wanted to be intentional about growing and learning together, especially in our first year of marriage.From this perspective, it is known from Exodus that the Tabernacle was erected on the first day of the first month of the second year from the Exodus. for the Exodus as argued for in the Introduction to the Pentateuch).Further, it is known from the Book of Numbers that Yahweh spoke to Moses in the wilderness of Sinai from in the Tent of Meeting on the first day of the second month of the second year (Num 1:1). Thus it would seem, that the giving of the Law recorded in the Book Leviticus occurred over a one month period of time.Service frees us to do what God wants, thereby saying no as needed.Performance presses us toward perfectionism, where we seek to do everything just right so others will praise us.There are no chronological indicators in the Book of Leviticus and so the date of the events in this book must be determined from chronological data given in other books of the Pentateuch.

The Book of Leviticus begins with “ connecting the instructions of Leviticus with the closing of Exodus (see, for example, Exod -38).

Since this is a law from the old covenant, it is no longer binding for believers living under the new covenant of grace.

And I am not advocating for newlyweds to quit their jobs or decline all other commitments.

The analysis and synthesis approach to biblical studies applied here to Leviticus is a methodology developed by the author (De Canio, 2007) in conjunction with his doctoral studies at the University of South Africa. The aim of this analysis is to consider aspects of the context in which the book of Leviticus was written, such as its authorship, recipients, time period of historical events and composition, and its biblical context, which may be useful in understanding the book as a whole.

The Book of Leviticus, like all the other books of the Pentateuch, is anonymous, having no explicit indication of authorship.

I am writing this article to those of you who may be facing a similar dilemma.